Quote of the Week
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Beauty
Beauty is the word that shall be our first. Beauty is the last thing which the thinking intellect dares to approach, since only it dances as an uncontained splendor around the double constellation of the true and the good and their inseparable relation to one another. Beauty is the disinterested one, without which the ancient Continue reading
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The Virtuous Life: Education
Socrates: Education is not what the professions of certain men assert it to be. They presumably assert that they put into the soul knowledge that isn’t in it, as though they were putting sight into the blind. Glaucon: Yes, they do indeed assert that. Socrates: But the present argument, on the other hand indicates that Continue reading
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Historical Inquiry and the Resurrection
Historical inquiry into Jesus has not yet rigorously begun in our time[1]. It will not begin until the premise of theandric union–truly God, truly human–is entertained as a serious hypothesis by historians. The incarnate Son is always greater than our methods of investigating him. The living Lord breaks through the very historical limitations to Continue reading
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Symbols in the Modern Age
Symbols themselves have lost much of their power to reverberate in the mind and feeling since this power depends on the existence e of a coherent world. Without such a world symbols tend to become indistinguishable from signs. Gas stations, motels, and eateries along the highway have their special signs which are intended to suggest Continue reading
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And We Think WE Have Political Problems?
What follows comes from my 8th graders’ history textbook: As Parliament still refused to give Charles money and soldiers to put down this rebellion, the king tried to frighten the members by marching into their place of meeting with his guards, to arrest five of the principal men, among whom were the patriots of Hampden Continue reading
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How Christ Absorbs Violence
In no other way could we have learned, wrote Irenaeus, of God’s way of redeeming humanity from sin and evil than by the death of the mediator on the cross. In a single packed sentence (among the most influential in early Christian teaching of salvation), Irenaeus distinguished between the violence of the Deceiver and the Continue reading
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The Free Church
Perhaps most Christians view the Radical Reformation’s concept of a free church in a free state as the ideal, but its very limited implementation had often consigned it to theory rather than fact. Coupled with the new and dynamic concept of the church was a closer scrutiny of the sacraments, an attempt to rediscover their Continue reading
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Reversing the Hermeneutic of Suspicion
The most exposed and vulnerable aspect of the academic critics of scripture is the social location of the critics themselves. It is a neglected area of critique. While they are criticizing the social location of classic Christianity, their own social location has not been carefully enough observed and reported. The telling evidence is that they Continue reading
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Sir Gawain
Greatest was Gawain, whose glory waxed as times darkened, true and dauntless, among knight’s peerless ever anew proven, defence and fortress of a failing world. —J.R.R. Tolkien, The Fall of Arthur, pg 19 Continue reading
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Theodicy and Providence

An unfree world where all evil is excluded would not be as good as the actual world in which freedom is permitted to fall into evil, called to struggle against evil, and offered redemption from evil. “If evil were completely excluded from things, much good would be rendered impossible. Consequently it is the concern of Continue reading
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It is a Long Journey, This Road Home
I have sat in empty streets and watched by lamplight while others retreat to their beds. I have felt the pangs of sorrow, the tragic joys of an inexpressible beauty. I have sat listening, quietly, to the thoughtless chatter of the television and wondered whether I am any different. I have felt the oddness of Continue reading
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Faith and Questions
One of the side effects of the notion that questioning comes out of our commitments is that not everyone will find our questions equally interesting or important, as they do not share our beliefs. Whether hell exists and whether anyone is in it are important questions to us Christians. But they have a good deal Continue reading
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Knowledge is both Here and Out Beyond
The dialectic of Job 28, which looks back to confident experience and forward to inscrutability, is perhaps best stated in the formula of Job 1:21 “The Lord gave, and the Lord has taken away.” At one level that sounds uncritically pious. But if we linger there, it may suggest something else. It may suggest that Continue reading
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Lust
The Greek philosopher Plato once told a myth about eros in the voice of a comic poet named Aristophanes. According to the whimsical story he spins, human beings were originally spherical creatures with four arms and four legs and two heads. As punishment for trying to usurp the gods’ power, the gods sliced them in Continue reading
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Acting From Virtue
In the end, both virtues and vices are habits that can eventually become “natural” to us. Philosophers describe the perfect achievement of virtue as yielding internal harmony and integrity. Compare, for example, the following two married persons: The first, let’s call Jane. Although she resists them, Jane regularly struggles with sexual feelings for men other Continue reading
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Sloth
[Sloth] rob[s] us of our appetite for God, our zest for God, our interest and enjoyment in God. Sloth stops is from seeking God, and that means we do not find him. . . . It may seem strange to define a mortal sin as a kind of sorrow, for sorrow is in itself only Continue reading
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The Christian Ethic
According to the theological liberal, th[e] [S]ermon [on the Mount] is the essence of Christianity, and Christ is the best of human teachers and examples. But he is not divine, for his function is only a human one, to teach and exemplify ethics. Christianity is essentially ethics. What’s missing here? Simply, the essence of Christianity, Continue reading
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Americans Don’t Believe in Evil
On his fifty-eighth birthday, Emerson remarked, “I never could give much reality to evil and pain.” Now evil and pain are the tremendous problems of Christian thought, and a man who cannot ‘give much reality’ to those terrible and inexorable facts is no trustworthy guide for the modern mind. The whole social tendency of Emersonianism Continue reading
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A Tyranny of Prigs
This brings us to Coleridge‘s social conservativism. He was no mere “political Christian”; he attacked the atomic individualism and statistical materialism of the Benthamites because he knew that is the Utilitarians should succeed in discrediting the religious consecration of the state, they would efface the idea of order; and if they should succeed in convincing men that Continue reading
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Might vs Right: Once and Future King
Why did not Lancelot make love to Guenever, or run away with his hero’s wife altogether, as any enlightened man would do today? One reason for his dilemma was that he was a Christian. The modern world is apt to forget that several people were Christians in the remote past . . . His Church, Continue reading
About Me
Gregory C. Jeffers
Anglican Christian | Husband | Father | Teacher | Scholar | Poet
