G. C. Jeffers

Story, Beauty, and a World that Means


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  • Historical Inquiry and the Resurrection

      Historical inquiry into Jesus has not yet rigorously begun in our time[1]. It will not begin until the premise of theandric union–truly God, truly human–is entertained as a serious hypothesis by historians. The incarnate Son is always greater than our methods of investigating him. The living Lord breaks through the very historical limitations to Continue reading

  • Holy Wednesday: Judas Iscariot

    I wonder when Satan first proposed the idea and how long Judas held out, how many times he said “I can no more betray him than betray myself, but that was a possibility Satan understood only too well. And was it jealousy of the woman at Bethany jealously of the promise that her story would Continue reading

  • Holy Tuesday

    On Holy Tuesday, the Orthodox Church celebrates the parable of the ten virgins, emphasizing the need to watch and wait–looking forward to the garden. This song is from Jon Thurlow, and I think it captures the sentiment exactly. (Disclaimer: Jon Thurlow is a musician with the International House of Prayer, an organization with which I have serious Continue reading

  • Holy Monday

    Today is Holy Monday. Traditionally, Jesus’s cursing of the fig tree is celebrated on this day. Growing up, I had no idea what Jesus was up to in this story, but it turns out that the fig tree is a stand-in for Israel. You see, Jesus’ critique of Israel is that it had failed to Continue reading

  • Christian Marriage: Difference and Mutuality

    This past week, my students and I began working our way through Merchant of Venice. In order to give my students a grid for reading the play, we spent a couple of class periods working our way through Louise Cowan’s conception of the genre of Comedy. In order to get to Comedy, however, I needed Continue reading

  • How Christ Absorbs Violence

    In no other way could we have learned, wrote Irenaeus, of God’s way of redeeming humanity from sin and evil than by the death of the mediator on the cross. In a single packed sentence (among the most influential in early Christian teaching of salvation), Irenaeus distinguished between the violence of the Deceiver and the Continue reading

  • Spring (a repost)

    This is the time when the sky awakes, buoyed by the swaying hands of shimmering trees, and when the warm morning pours early into the streets, softened only by stray clouds and a gentle rain. This is the time when you and I walk out love through the steady rhythm of grasped, swinging hands, and Continue reading

  • A Letter To my Wife

    Dear Amanda, I’ve spent the last 37 weeks watching you grow as Catherine grows within you. I’ve watched as your body has changed, as your mother-hips have taken on this second child. I’ve watched as you’ve turned inward, as you’ve felt Catherine moving and kicking–the quickening, the ancients called it. I’ve watched as you’ve gracefully Continue reading

  • The Free Church

    Perhaps most Christians view the Radical Reformation’s concept of a free church in a free state as the ideal, but its very limited implementation had often consigned it to theory rather than fact. Coupled with the new and dynamic concept of the church was a closer scrutiny of the sacraments, an attempt to rediscover their Continue reading

  • Dance with Me

    For Amanda: I know the terror of a night beneath eternal stars I know the fear of love made drear consuming hope and light. But that terror, and that fear, –though deep within and cold– is held at bay, and walled away with every passing year that we fulfill our promised love, to have to Continue reading

  • Reversing the Hermeneutic of Suspicion

    The most exposed and vulnerable aspect of the academic critics of scripture is the social location of the critics themselves. It is a neglected area of critique. While they are criticizing the social location of classic Christianity, their own social location has not been carefully enough observed and reported. The telling evidence is that they Continue reading

  • Lent 2016: Repentance

    Lent is a big time of the year for me. Liturgically, I don’t like it as much as Advent. I prefer the hopefulness and longing of Advent to the repentance and asceticism of Lent. I prefer the communal aspect of Advent, the shared longing for Christmas. Lent is always more individual, more about the personal soul work that Continue reading

  • The Virtuous Life Part 3: Gentillesse

    Gentillesse is a concept in Middle English that is usually translated as “nobility.” In Chaucer’s Canterbury Tales, for example, Theseus (in “The Knight’s Tale”), the knight (in “The Wife of Bath’s Tale”), and various characters involved in a love triangle (in “The Franklin’s Tale”) all exhibit some form of gentillesse. Perhaps the medievalists among us Continue reading

  • It is a Long Journey, This Road Home

    I have sat in empty streets and watched by lamplight while others retreat to their beds. I have felt the pangs of sorrow, the tragic joys of an inexpressible beauty. I have sat listening, quietly, to the thoughtless chatter of the television and wondered whether I am any different. I have felt the oddness of Continue reading

  • Faith and Questions

    One of the side effects of the notion that questioning comes out of our commitments is that not everyone will find our questions equally interesting or important, as they do not share our beliefs. Whether hell exists and whether anyone is in it are important questions to us Christians. But they have a good deal Continue reading

  • O God, be Thou my Light

    O God, be not far from me; O my God, make haste to help me! Closer than my breath to my lungs and closer than my blood to my heart; though I walk in shadow, O God be thou my light. May my accusers be put to shame and consumed; may they who seek my Continue reading

  • The Birth of Venus

    My students and I have been working through the Italian Renaissance over the last couple of weeks. Like most people when asked what they think of when they think of the Renaissance, my students initially thought of the great artists. They thought of the Renaissance as this period of time when geniuses walked the earth Continue reading

  • Why I Left my PhD Program: A Summary

    A more fundamental issue is that conservatives tend to be skeptics about the progressive epistemology that defines the modern university. According to this vision, the goal is to “discover new knowledge”. As a result, research is treated as more important than teaching, and teaching is understood as an assault on prejudice rather than the continuation of tradition. This conception of the academic enterprise makes  Continue reading

  • The Internet is a Mugger

    The internet is also a mugger, but what it demands is not my money but my attention and my reaction, and it wants them right now. And “I’m thinking it over” isn’t an acceptable response. —Alan Jacobs, “I’m Thinking it Over,” The American Conservative Continue reading

  • Knowledge is both Here and Out Beyond

    The dialectic of Job 28, which looks back to confident experience and forward to inscrutability, is perhaps best stated in the formula of Job 1:21 “The Lord gave, and the Lord has taken away.” At one level that sounds uncritically pious. But if we linger there, it may suggest something else. It may suggest that Continue reading

About Me

Gregory C. Jeffers
Anglican Christian | Husband | Father | Teacher | Scholar | Poet

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