G. C. Jeffers

Story, Beauty, and a World that Means


What I Failed to Say: an apology

I have been ill at ease with the blog post that I put up yesterday and I have been searching for the reasons why. I think I’ve found them:

First, I dismissed people’s motives as incidental to the lovingness of an action.

Second, I wrote in a cavalier manner in which I failed to be charitable to other viewpoints.

I’m sorry for this. My intention was not to make universal claims about the nature of prayer or God’s interaction with people. Nor was my intention to belittle another viewpoint. I take responsibility for the hurtful ways in which my words may have affected others. I realize that words often produce unintended consequences.

I still agree with the substance of what I said, however, and I want to put that substance into a little bit of context.

First, Seth asked a specific question using a specific incident as the framework. That is, if one is (to use Seth’s word) “ambushed” by a group of strangers wanting to pray for you since they believe God told them to, how do you respond? Because I riffed off  of this specific question on to two related ones (is it ok for people to do “ambush” others?; why do I feel like I don’t owe my attention to such people?), I decided to write my own blog post in which I answered those two specific questions.

Thus, I do not think it is ok to “ambush” others even if you think God told you too because I think that is an unloving invasion of another person’s space. And, moreover, I feel like I do not need to incorporate into my life what strangers tell me about my own faith or beliefs since I do not know them and have not built intimacy with them. What I did not say is that I would never listen to anyone who told me that they had a message from God. Indeed, I articulated in the comments on yesterday’s post that I have friends who do just that. And I trust them because they know me and there is accountability for what they have to tell me. I will see them again.

Second, I failed to clearly articulate the tenuity with which I hold my beliefs. I wrote:

These days, I am supremely uncomfortable around people who claim God has told them something specific. I don’t get it, I don’t think God acts in that way, and I think making the claim that God has told one something takes a lot of gumption.

That was not a humble thing to write. What I meant, by using those sloppy words, is that I live my life with the norm that God does not tell people specific things through some supernatural act. This norm is occasionally violated—I’ve been in situations which I can only describe as miraculous—but for the most part it holds. And, further, that I will never make the claim that God told me this or that since making that claim requires a level of certainty about God that I do not possess. My hope is that others who make that claim do not do so flippantly, but that is their affair, not mine. And I am sorry for insinuating otherwise.

Third, I failed to appreciate the motives with which others act. I do not think a group of strangers want to “ambush” others with prayer because they are hateful. Rather, I think the opposite: I think they are inspired by (however misguided, in my opinion) love. My point is that they did not consider the elitism and power dynamic they established when they approached Seth (or other strangers). That does not make their actions wrong, just potentially unloving.

Fourth, it is not always productive to parade one’s beliefs around in public. However, a great conversation about this topic was already happening on Seth’s blog and I decided to add to it. I certainly don’t post about all of the controversial things and I am still convinced that the life I live ought to be marked by love rather than fear of the things with which I disagree. Christianity is a practice, not a belief system. Anyone who has been around the blog very long will have noticed that I almost always focus on my journey rather than speak in broad terms about others. Yesterday was an exception, and I realize the potential and real harms.

So, again, I apologize and ask for forgiveness. As always, thanks for reading. And, of course, keep pushing back on my ideas. That’s the whole point.

Peace.



2 responses to “What I Failed to Say: an apology”

  1. I acknowledge and accept your superior academic training and knowledge of the Old Testament and New Testament. I also respect the sacrifices and drive it has taken to achieve that academic knowledge.

    To sum up my training; I’ve read the Bible (not as often as I should). I’ve prayed and mediated on God’s word (again not as often as I should). I’ve even gone through several Bible studies. I am certain that you have read far more books that I have that offer insight in to the word of God.

    All this being said, this is the first time for me to respond to your posts. I have a question concerning a rather “broad” statement about Christianity. Please note that I ask this for the purpose of understanding and not to criticize…

    You state “Christianity is a practice, not a belief system.”

    Where does this leave John 3:16?
    “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

    What about John 14:6?
    Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

    What about the other passages in the Bible that state faith and believe as the way to eternal life with God?

    What about the most public statement of faith a person can make – Baptism. Baptism is the public display of a belief and faith in Jesus Christ for forgiveness of our sins. So if we were simply baptized as a practice how can there be a forgiveness of sins? And if we are baptized without belief are we truly following the practice of Christianity?

    Of course, there are consequences of belief and faith in Christ that affect the individual (e.g. a commitment to honesty and love) which then in turn affect society. These become the Christian life, and one might say ‘practice’. But that’s a by-product rather than the central aim of Christianity.

    Finally, Jesus himself said in Mathew 7:21-23
    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.”

    I wander if those that Jesus is talking about just thought that Christianity is just a practice?

    Anyway, keep up the posts and thanks for reading my comments.

    1. Hey Gary,

      Thanks so much for reading!

      You’re absolutely right.

      I should have said that Christianity is a practice informed by belief rather than primarily a belief system with certain practices on the side.

      By no means do I mean that faith is not central and integral to Christianity! In my defense, that statement was in the context of explaining why I don’t want to spend all of my time wrapped up in little questions of theology.

      But, you’re right: faith in Jesus (which requires the belief that Jesus is Lord and Savior, among other things) is central to Christianity.

      I would push back a little to say that most of the time belief (cognitive assent) and action go hand in hand (I’m sure you agree with that. Like Jesus says about trees bearing fruit). You quoted John 3:16. But, starting right after that in John 3:17-21 Jesus says:

      “‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

      In verse 21 especially, Jesus indicates that action (or practice) is front and center in the life of faith.

      You also quote Matthew 7: 21-23. I would add that Jesus specifically says in verse 21 that only those who “does the will of my Father who is in heaven” can enter the Kingdom of Heaven. He then says in verse 24 that the wise man is the one who “heard these words and put them into practice.” And, in Matthew 25, Jesus judges people based on their works.

      I would also add that the word we translate as “believe” (pisteuō) has the connotation of commitment or to entrust oneself to another, not just cognitive assent. To believe, in Greek (and Hebrew), is to trust another person on a relational level. That is different from knowledge in which I just cognitively know something.

      Finally I would add these words from James 2:14-26:

      “What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe—and shudder. Do you want to be shown, you senseless person, that faith apart from works is barren? Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? You see that faith was active along with his works, and faith was brought to completion by the works. Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. You see that a person is justified by works and not by faith alone. Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? For just as the body without the spirit is dead, so faith without works is also dead.”

      For James, belief alone does not even have the power to save. Now I’m certainly not saying that one can do all of the right practices and thus has followed the Way of Jesus. Of course not. Like James says, faith without works is dead, and works without faith are dead. They go hand in hand.

      One of my favorite bible professors once said that “Faith works. Kingdom people do kingdom things. Who you are expresses itself in what you do.” And that is my point in this comment.

      You are absolutely right in your question about my broad statement. I had not meant to say that belief or faith do not matter for the Christian life, as if someone could just pick up the command to love one’s neighbor without the empowerment of the Holy Spirit. My statement was that a hyper concern about being “right” is not healthy when it gets in the way of actually caring for people. And, of course, the beliefs I’m referencing there anyway are minor things, not the major ones. I’m not talking about faith in Jesus himself or belief in the Trinity or in the Resurrection (those are all central to the faith, for instance, and absolutely inform our practice). I meant things like belief in a particular atonement theory (Christus Victur vs Substitution) or belief in a particular Eschatology (Pre-millennial, A-millennial, or Post-millennial), etc do not matter more than practice.

      If Christianity is a belief system, then salvation would be figuring out what is correct. But Christianity is a practice informed be belief, and that practice is the practice of trusting Jesus. Part of what trusting Jesus means is doing what he told us to do and trusting that he was right when he said the Spirit would empower us to follow him in this world as we anticipate the next.

      Does that make sense?

      Thanks so much for taking the time to respond to my post. It means a lot to me that you would take the energy and effort to respond kindly to an idea of mine.

      Blessings.

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Gregory C. Jeffers
Anglican Christian | Husband | Father | Teacher | Scholar | Poet

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